evangelii gaudium pdf gratis

Palabra de Dios 8 de enero de 2023. Our preferential option for the poor must mainly translate into a privileged and preferential religious care. 13. This is not something subject to alleged reforms or “modernizations”. [50] I want to remind priests that the confessional must not be a torture chamber but rather an encounter with the Lord’s mercy which spurs us on to do our best. This is often due to a lack of contagious apostolic fervour in communities which results in a cooling of enthusiasm and attractiveness. 285. The Gospel is the leaven which causes the dough to rise and the city on the hill whose light illumines all peoples. 154. 227. Sometimes we lose our enthusiasm for mission because we forget that the Gospel responds to our deepest needs, since we were created for what the Gospel offers us: friendship with Jesus and love of our brothers and sisters. If we approach it in this way, its beauty will amaze and constantly excite us. [138] Cf. Finalmente, remarquemos que la evangelización está esencialmente conectada con la proclamación del Evangelio a quienes no conocen a Jesucristo o siempre lo han rechazado. If we have a lively desire to be the first to hear the word which we must preach, this will surely be communicated to God’s faithful people, for “out of the abundance of the heart, the mouth speaks” (Mt 12:34). As a result, one can observe in many agents of evangelization, even though they pray, a heightened individualism, a crisis of identity and a cooling of fervour. También epub y demás formatos, Como resultado del Año de la Fe el Papa Francisco hace pública la Exhortación Apostólica Evangelii Gaudium (la alegría del Evangelio), fruto de los trabajos del Sínodo sobre el anuncio del Evangelio en el mundo actual que sirvió para dar comienzo al mismo Año de la Fe. Key words: Evangelii Gaudium, Pope Francis, Evangelization, Aparecida, Church. Descripción: La exhortación apostólica sobre la proclamación del evangelio en el mundo actual. A preacher has to contemplate the word, but he also has to contemplate his people. [106] Fifth General Conference of the Latin American and Caribbean Bishops, Aparecida Document, 29 June 2007, 264. Decía san Juan de la Cruz: «Esta espesura de sabiduría y ciencia de Dios es tan profunda e inmensa, que, aunque más el alma sepa de ella, siempre puede entrar más adentro»7. Jn 15:5). 260. This is an enrichment which does not consist in objects but in persons who share themselves in dialogue. El documento se encuentra en formato pdf y para su descarga ponemos a disposición su enlace para tal efecto. How good it is to stand before a crucifix, or on our knees before the Blessed Sacrament, and simply to be in his presence! In each case, “the Church speaks from the light which faith offers”,[186] contributing her two thousand year experience and keeping ever in mind the life and sufferings of human beings. When properly understood, cultural diversity is not a threat to Church unity. Or we can wonder if God is demanding too much of us, asking for a decision which we are not yet prepared to make. To pray for a person with whom I am irritated is a beautiful step forward in love, and an act of evangelization. La intimidad de la Iglesia con Jesús es una intimidad itinerante, y la comunión «esencialmente se configura como comunión misionera»20. This conviction enables us to maintain a spirit of joy in the midst of a task so demanding and challenging that it engages our entire life. The people of God is holy thanks to this anointing, which makes it infallible in credendo. One cause of this situation is found in our relationship with money, since we calmly accept its dominion over ourselves and our societies. The Church evangelizes and is herself evangelized through the beauty of the liturgy, which is both a celebration of the task of evangelization and the source of her renewed self-giving. Our redemption has a social dimension because “God, in Christ, redeems not only the individual person, but also the social relations existing between men”. I especially ask Christians in communities throughout the world to offer a radiant and attractive witness of fraternal communion. 189. We have a treasure of life and love which cannot deceive, and a message which cannot mislead or disappoint. It is useless to attempt to read a biblical text if all we are looking for are quick, easy and immediate results. Webbuenos aires affair. Junto con Jesús, la memoria nos hace presente «una verdadera nube de testigos» (Hb 12,1). In this way he learns “of the aspirations, of riches and limitations, of ways of praying, of loving, of looking at life and the world, which distinguish this or that human gathering,” while paying attention “to actual people, to using their language, their signs and symbols, to answering the questions they ask”. It celebrates every small victory, every step forward in the work of evangelization. The joy of the gospel fills the hearts and lives of all who encounter Jesus. [132] We must be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word, and different forms of beauty which are valued in different cultural settings, including those unconventional modes of beauty which may mean little to the evangelizers, yet prove particularly attractive for others. 144. Each culture and social group needs purification and growth. In what follows I intend to concentrate on two great issues which strike me as fundamental at this time in history. Academia.edu no longer supports Internet Explorer. 58. Others fall into acedia because they are unable to wait; they want to dominate the rhythm of life. We incarnate the duty of hearing the cry of the poor when we are deeply moved by the suffering of others. ¡Cuánta ternura paterna se intuye detrás de estas palabras! How good it feels to come back to him whenever we are lost! [11] In this category we can also include those members of faithful who preserve a deep and sincere faith, expressing it in different ways, but seldom taking part in worship. It is his first apostolic exhortation, and it is devoted to the theme of the new evangelization. In this system, which tends to devour everything which stands in the way of increased profits, whatever is fragile, like the environment, is defenseless before the interests of a deified market, which become the only rule. Copyright © Dicastero per la Comunicazione - Libreria Editrice Vaticana, The delightful and comforting joy of evangelizing, The new evangelization for the transmission of the faith, The entire people of God proclaims the Gospel, Evangelization and the deeper understanding of the kerygma, Communal and societal repercussions of the kerygma, Social dialogue as a contribution to peace, he New Evangelization for the Transmission of the Christian Faith, IV. [198] The sacred writings of Islam have retained some Christian teachings; Jesus and Mary receive profound veneration and it is admirable to see how Muslims both young and old, men and women, make time for daily prayer and faithfully take part in religious services. 264. 141. If the preacher does not make this effort, his preaching will quite likely have neither unity nor order; what he has to say will be a mere accumulation of various disjointed ideas incapable of inspiring others. Ya no nos sirve una «simple administración»21. Of course, we will never be able to make the Church’s teachings easily understood or readily appreciated by everyone. Constituyámonos en todas las regiones de la tierra en un «estado permanente de misión»22. The Gospel joy which enlivens the community of disciples is a missionary joy. II. He hopes that we will stop looking for those personal or communal niches which shelter us from the maelstrom of human misfortune and instead enter into the reality of other people’s lives and know the power of tenderness. There is one particular way of listening to what the Lord wishes to tell us in his word and of letting ourselves be transformed by the Spirit. We may be sure that none of our acts of love will be lost, nor any of our acts of sincere concern for others. En esta Exhortación quiero dirigirme a los fieles cristianos, para invitarlos a una nueva etapa evangelizadora marcada por esa alegría, e indicar caminos para la marcha de la Iglesia en los próximos años. [159] This means education, access to health care, and above all employment, for it is through free, creative, participatory and mutually supportive labour that human beings express and enhance the dignity of their lives. It was felt by the first converts who marvelled to hear the apostles preaching “in the native language of each” (Acts 2:6) on the day of Pentecost. The dialogue between God and his people further strengthens the covenant between them and consolidates the bond of charity. The important thing is to not walk alone, but to rely on each other as brothers and sisters, and especially under the leadership of the bishops, in a wise and realistic pastoral discernment. We can no longer trust in the unseen forces and the invisible hand of the market. Money must serve, not rule! [143] Evangelization is meant to cooperate with this liberating work of the Spirit. Sabe de esperas largas y de aguante apostólico. Mary’s visit to Elizabeth makes John leap for joy in his mother’s womb (cf. Jesus offered his precious blood on the cross for that person. All about Evangelii Gaudium The friendship which has grown between us makes us bitterly and sincerely regret the terrible persecutions which they have endured, and continue to endure, especially those that have involved Christians. But if we remain trapped in conflict, we lose our perspective, our horizons shrink and reality itself begins to fall apart. Espero que todas las comunidades procuren poner los medios necesarios para avanzar en el camino de una conversión pastoral y misionera, que no puede dejar las cosas como están. 224. Preparation for preaching requires love. Yet there will always be some who readily listen to a preacher’s commentaries on current affairs, while not letting themselves be challenged. There indeed we find true healing, since the way to relate to others which truly heals instead of debilitating us, is a mystical fraternity, a contemplative fraternity. In her song of praise, Mary proclaims: “My spirit rejoices in God my Saviour” (Lk 1:47). We constantly have to broaden our horizons and see the greater good which will benefit us all. In these verses we see how the risen Christ sent his followers to preach the Gospel in every time and place, so that faith in him might spread to every corner of the earth. Along these lines the Latin American bishops stated that we “cannot passively and calmly wait in our church buildings”;[17] we need to move “from a pastoral ministry of mere conservation to a decidedly missionary pastoral ministry”. Neither can believers claim that a scientific opinion which is attractive but not sufficiently verified has the same weight as a dogma of faith. So a formation in the via pulchritudinis ought to be part of our effort to pass on the faith. If we do not feel an intense desire to share this love, we need to pray insistently that he will once more touch our hearts. On the basis of her response to this challenge, the Church can be a model of peace in our world. Resumen del libro y descarga. [194] In this way we learn to accept others and their different ways of living, thinking and speaking. Indeed, those who enjoy life most are those who leave security on the shore and become excited by the mission of communicating life to others”. Let us learn to rest in the tenderness of the arms of the Father amid our creative and generous commitment. 240. El profeta Isaías se dirige al Mesías esperado saludándolo con regocijo: «Tú multiplicaste la alegría, acrecentaste el gozo» (9,2). The Holy Spirit, sent by the Father and the Son, transforms our hearts and enables us to enter into the perfect communion of the blessed Trinity, where all things find their unity. The Christian ideal will always be a summons to overcome suspicion, habitual mistrust, fear of losing our privacy, all the defensive attitudes which today’s world imposes on us. Él siempre puede, con su novedad, renovar nuestra vida y nuestra comunidad y, aunque atraviese épocas oscuras y debilidades eclesiales, la propuesta cristiana nunca envejece. 180. Why should we not also enter into this great stream of joy? [192] Second Vatican Council, Decree on Ecumenism Unitatis Redintegratio, 4. Virgin of listening and contemplation, Mother of love, Bride of the eternal wedding feast, pray for the Church, whose pure icon you are, that she may never be closed in on herself or lose her passion for establishing God’s kingdom. Let us not say, then, that things are harder today; they are simply different. WebUn comentario a cada capítulo de Fratelli Tutti by catequesis7diocesana Before all else, the Gospel invites us to respond to the God of love who saves us, to see God in others and to go forth from ourselves to seek the good of others. The Holy Spirit also enriches the entire evangelizing Church with different charisms. IV. With this in mind, I encourage financial experts and political leaders to ponder the words of one of the sages of antiquity: “Not to share one’s wealth with the poor is to steal from them and to take away their livelihood. Dialogue between science and faith also belongs to the work of evangelization at the service of peace. A person who is not convinced, enthusiastic, certain and in love, will convince nobody. In this way it becomes possible to build communion amid disagreement, but this can only be achieved by those great persons who are willing to go beyond the surface of the conflict and to see others in their deepest dignity. This is not to opt for a kind of syncretism, or for the absorption of one into the other, but rather for a resolution which takes place on a higher plane and preserves what is valid and useful on both sides. True faith in the incarnate Son of God is inseparable from self-giving, from membership in the community, from service, from reconciliation with others. 262. One of the most important things is to learn how to use images in preaching, how to appeal to imagery. c) La Iglesia entendida como la totalidad del Pueblo de Dios que evangeliza. 114. [163] This divine preference has consequences for the faith life of all Christians, since we are called to have “this mind… which was in Jesus Christ” (Phil 2:5). They help so many people to be healed or to die in peace in makeshift hospitals. Mt 18:15), but without making judgments about their responsibility and culpability (cf. Saint Thomas Aquinas pointed out that the precepts which Christ and the apostles gave to the people of God “are very few”. [81] This principle of the primacy of grace must be a beacon which constantly illuminates our reflections on evangelization. Changing structures without generating new convictions and attitudes will only ensure that those same structures will become, sooner or later, corrupt, oppressive and ineffectual. La sienten llenos de admiración los primeros que se convierten al escuchar predicar a los Apóstoles «cada uno en su propia lengua» (Hch 2,6) en Pentecostés. 29. 149. EVANGELII GAUDIUM 1. Mary herself experienced these things during the years of Jesus’ childhood in Nazareth: “This is the beginning of the Gospel, the joyful good news. He has chosen to call them together as a people and not as isolated individuals. I have dealt extensively with these topics, with a detail which some may find excessive. 266. Documento de descarga. I was happy to take up the request of the Fathers of the Synod to write this Exhortation. All the baptized, whatever their position in the Church or their level of instruction in the faith, are agents of evangelization, and it would be insufficient to envisage a plan of evangelization to be carried out by professionals while the rest of the faithful would simply be passive recipients. The kingdom is here, it returns, it struggles to flourish anew. 2 Macc 7:21, 27), and our heart is better disposed to listen. 0000072966 00000 n The principal author, the historic subject of this process, is the people as a whole and their culture, and not a single class, minority, group or elite. Reseña del Editor, Materia: Magisterio de la Iglesia Católica, Búsquedas parecidas: Jesus himself “rejoiced in the Holy Spirit” (Lk 10:21). 87. Meanwhile, the excluded are still waiting. This contempt is due to the myopia of a certain rationalism. Originální znění napsal ve španělštině [zdroj?] Sometimes I wonder if there are people in today’s world who are really concerned about generating processes of people-building, as opposed to obtaining immediate results which yield easy, quick short-term political gains, but do not enhance human fullness. They look for ways to communicate values in hostile environments. It is first in a qualitative sense because it is the principal proclamation, the one which we must hear again and again in different ways, the one which we must announce one way or another throughout the process of catechesis, at every level and moment. He simply asks that we sincerely look at our life and present ourselves honestly before him, and that we be willing to continue to grow, asking from him what we ourselves cannot as yet achieve. It invites us to accept the tension between fullness and limitation, and to give a priority to time. [177] Here I would make my own the touching and prophetic lament voiced some years ago by the bishops of the Philippines: “An incredible variety of insects lived in the forest and were busy with all kinds of tasks… Birds flew through the air, their bright plumes and varying calls adding color and song to the green of the forests… God intended this land for us, his special creatures, but not so that we might destroy it and turn it into a wasteland… After a single night’s rain, look at the chocolate brown rivers in your locality and remember that they are carrying the life blood of the land into the sea… How can fish swim in sewers like the Pasig and so many more rivers which we have polluted? This requires acknowledging a principle indispensable to the building of friendship in society: namely, that unity is greater than conflict. Puedes contactar con nosotros por correo electrónico y mandarnos los libros que tengas, para que los subamos a esta web. I. Communal and societal repercussions of the kerygma. The evil spirit of defeatism is brother to the temptation to separate, before its time, the wheat from the weeds; it is the fruit of an anxious and self-centred lack of trust. Pastoral activity and conversion [25-33], An ecclesial renewal which cannot be deferred [27-33], III. The parish is the presence of the Church in a given territory, an environment for hearing God’s word, for growth in the Christian life, for dialogue, proclamation, charitable outreach, worship and celebration. As Christians, we can also benefit from these treasures built up over many centuries, which can help us better to live our own beliefs. Pero luego dice a los discípulos: «Seréis felices si hacéis esto» (Jn 13,17). While certainly not the only institution which evangelizes, if the parish proves capable of self-renewal and constant adaptivity, it continues to be “the Church living in the midst of the homes of her sons and daughters”. [134] John Paul II, Post-Synodal Apostolic Exhortation Ecclesia in Asia (6 November 1999), 20: AAS 92 (2000), 481. If the whole Church takes up this missionary impulse, she has to go forth to everyone without exception. [144] By her very nature the Church is missionary; she abounds in effective charity and a compassion which understands, assists and promotes. The disciple is ready to put his or her whole life on the line, even to accepting martyrdom, in bearing witness to Jesus Christ, yet the goal is not to make enemies but to see God’s word accepted and its capacity for liberation and renewal revealed. 542 0 obj <> endobj Mt 25:40). [93] It is he who brings forth a rich variety of gifts, while at the same time creating a unity which is never uniformity but a multifaceted and inviting harmony. And learning to suffer in the embrace of the crucified Jesus whenever we are unjustly attacked or meet with ingratitude, never tiring of our decision to live in fraternity.[69]. The present work aims at a unitary reading of the document, from what we consider its fundamental idea: the emphasis on «going forth». We must not think that in catechesis the kerygma gives way to a supposedly more “solid” formation. As for the moral component of catechesis, which promotes growth in fidelity to the Gospel way of life, it is helpful to stress again and again the attractiveness and the ideal of a life of wisdom, self-fulfilment and enrichment. The Lord did not want to leave the Church without this icon of womanhood. LA ALEGRÍA DEL EVANGELIO llena el corazón y la vida entera de los que se encuentran con Jesús. endstream endobj 6744 0 obj <>/Metadata 524 0 R/Pages 6689 0 R/StructTreeRoot 544 0 R/Type/Catalog/ViewerPreferences<>>> endobj 6745 0 obj <>/Font<>/ProcSet[/PDF/Text]/Properties<>>>/Rotate 0/StructParents 2/TrimBox[0.0 0.0 368.504 651.969]/Type/Page>> endobj 6746 0 obj <>stream It corresponds to the mercy which God has shown us: “Be merciful, just as your Father is merciful. 2. Obtain for us now a new ardour born of the resurrection, that we may bring to all the Gospel of life which triumphs over death. Each individual Christian and every community is called to be an instrument of God for the liberation and promotion of the poor, and for enabling them to be fully a part of society. But if we allow doubts and fears to dampen our courage, instead of being creative we will remain comfortable and make no progress whatsoever. But it is also true that in the midst of darkness something new always springs to life and sooner or later produces fruit. Rom 12:1) which God can use. As the Son, he rejoices eternally to be “close to the Father’s heart” (Jn 1:18). Pope John Paul II asked for help in finding “a way of exercising the primacy which, while in no way renouncing what is essential to its mission, is nonetheless open to a new situation”. What are the implications of this principle for preachers? [66] In other countries, violent opposition to Christianity forces Christians to hide their faith in their own beloved homeland. Beware of the temptation of jealousy! Gen 12:1-3). Greater possibilities for communication thus turn into greater possibilities for encounter and solidarity for everyone. Appearances notwithstanding, every person is immensely holy and deserves our love. Lk 4:43); it is about loving God who reigns in our world. Evang., IV, 2: PG 73, 584-585: “I examined myself and I found myself unworthy. This pastoral acedia can be caused by a number of things. Diversity is a beautiful thing when it can constantly enter into a process of reconciliation and seal a sort of cultural covenant resulting in a “reconciled diversity”. Temptations faced by pastoral workers. New cultures are constantly being born in these vast new expanses where Christians are no longer the customary interpreters or generators of meaning. That is what the angel proclaimed to the shepherds in Bethlehem: “Be not afraid; for behold, I bring you good news of a great joy which will come to all the people (Lk 2:10). Jesus is “the first and greatest evangelizer”. They complain when people do not listen to or appreciate them, but perhaps they have never taken the trouble to find the proper way of presenting their message. Jesucristo también puede romper los esquemas aburridos en los cuales pretendemos encerrarlo y nos sorprende con su constante creatividad divina. 198. I do not claim to replace or improve upon these treasures. [95] It is an indisputable fact that no single culture can exhaust the mystery of our redemption in Christ. 44. Some people nowadays console themselves by saying that things are not as easy as they used to be, yet we know that the Roman empire was not conducive to the Gospel message, the struggle for justice, or the defence of human dignity. What attracts me? The Church will have to initiate everyone – priests, religious and laity – into this “art of accompaniment” which teaches us to remove our sandals before the sacred ground of the other (cf. 237. 174. Ethics has come to be viewed with a certain scornful derision. Exclusion ultimately has to do with what it means to be a part of the society in which we live; those excluded are no longer society’s underside or its fringes or its disenfranchised – they are no longer even a part of it. Migrants present a particular challenge for me, since I am the pastor of a Church without frontiers, a Church which considers herself mother to all. Eso es en definitiva la misión»5. [206] John Paul II, Apostolic Letter Novo Millennio Ineunte (6 January 2001), 52: AAS 93 (2001), 304. At times some scientists have exceeded the limits of their scientific competence by making certain statements or claims. 23. A mission embodied within human limits [40-45], AMID THE CRISIS OF COMMUNAL COMMITMENT [50-51], I. 24. Encountering such beauty, he will often feel that his life does not glorify God as it should, and he will sincerely desire to respond more fully to so great a love. She constantly contemplates the mystery of God in our world, in human history and in our daily lives. 280. 43. This role, at present, calls for profound social humility. Este es un libro de Papa Francisco y su categoría es Magisterio de la Iglesia Católica. La comunidad evangelizadora experimenta que el Señor tomó la iniciativa, la ha primereado en el amor (cf. Whoever wants to preach must be the first to let the word of God move him deeply and become incarnate in his daily life. The sacred Scriptures are the very source of evangelization. Spirit-filled evangelizers are evangelizers who pray and work. An ecclesial renewal which cannot be deferred, 27. I never tire of repeating those words of Benedict XVI which take us to the very heart of the Gospel: “Being a Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction”.[3]. [202] This includes “the freedom to choose the religion which one judges to be true and to manifest one’s beliefs in public”. With them, we believe in the one God who acts in history, and with them we accept his revealed word. By preaching Jesus Christ, who is himself peace (cf. This is not the time or the place to examine in detail the many grave social questions affecting today’s world, some of which I have dealt with in the second chapter. 176. En estos versículos se presenta el momento en el cual el Resucitado envía a los suyos a predicar el Evangelio en todo tiempo y por todas partes, de manera que la fe en Él se difunda en cada rincón de la tierra. A Church which “goes forth” is a Church whose doors are open. Let us not forget that “responsible citizenship is a virtue, and participation in political life is a moral obligation”. Pastoral and political activity alike seek to gather in this polyhedron the best of each. A new tyranny is thus born, invisible and often virtual, which unilaterally and relentlessly imposes its own laws and rules. La vive Jesús, que se estremece de gozo en el Espíritu Santo y alaba al Padre porque su revelación alcanza a los pobres y pequeñitos (cf. Yet I realize that no words of encouragement will be enough unless the fire of the Holy Spirit burns in our hearts. How I long to find the right words to stir up enthusiasm for a new chapter of evangelization full of fervour, joy, generosity, courage, boundless love and attraction! La verdadera novedad es la que Dios mismo misteriosamente quiere producir, la que Él inspira, la que Él provoca, la que Él orienta y acompaña de mil maneras. This people which God has chosen and called is the Church.

Como Saber Si Tengo Oxiuros, Como Preparar Cuy Galleta, Justicia Alternativa Cerca De Brno, Solicitud Estado De Cuenta Word, Fundamentos Sociológicos De La Educación Pdf, Carta Para Mi Hermana En Su Cumpleaños, Modelo De Acta De Transferencia Vehicular Word, Tour Nocturno Real Felipe 2022, Desafío The Box 2022 Participantes,