laudato si frases cortas

laudato si frases cortas

It is true that there are other factors (such as volcanic activity, variations in the earth’s orbit and axis, the solar cycle), yet a number of scientific studies indicate that most global warming in recent decades is due to the great concentration of greenhouse gases (carbon dioxide, methane, nitrogen oxides and others) released mainly as a result of human activity. * "Laudato si´" en 100 citas. Raniero Cantalamessa, Pope Francis. [15] Address in Santa Barbara, California (8 November 1997); cf. “Tilling” refers to cultivating, ploughing or working, while “keeping” means caring, protecting, overseeing and preserving. [122] SECOND VATICAN ECUMENICAL COUNCIL, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 26. Praise be to you! We need but recall that scientific developments in GM cereals began with the observation of natural bacteria which spontaneously modified plant genomes. Many of those who possess more resources and economic or political power seem mostly to be concerned with masking the problems or concealing their symptoms, simply making efforts to reduce some of the negative impacts of climate change. All of us can cooperate as instruments of God for the care of creation, each according to his or her own culture, experience, involvements and talents (Laudato Si 14). [107] All such use and experimentation “requires a religious respect for the integrity of creation”.[108]. 30. He was particularly concerned for God’s creation and for the poor and outcast. This will require undertaking a careful inventory of the species which it hosts, with a view to developing programmes and strategies of protection with particular care for safeguarding species heading towards extinction. ENCYCLICAL LETTER LAUDATO SI’ OF THE HOLY FATHER FRANCIS ON CARE FOR OUR COMMON HOME, 1. “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. Gen 2:7); our very bodies are made up of her elements, we breathe her air and we receive life and refreshment from her waters. Human beings, endowed with intelligence and love, and drawn by the fullness of Christ, are called to lead all creatures back to their Creator. This responsibility for God’s earth means that human beings, endowed with intelligence, must respect the laws of nature and the delicate equilibria existing between the creatures of this world, for “he commanded and they were created; and he established them for ever and ever; he fixed their bounds and he set a law which cannot pass away” (Ps 148:5b-6). Such notions would end up creating new imbalances which would deflect us from the reality which challenges us. Hence, “in addition to a fairer sense of intergenerational solidarity there is also an urgent moral need for a renewed sense of intragenerational solidarity”.[125]. Then too, there is the recognition that God created the world, writing into it an order and a dynamism that human beings have no right to ignore. 187. However, many of these symptoms indicate that such effects will continue to worsen if we continue with current models of production and consumption. The time has come to pay renewed attention to reality and the limits it imposes; this in turn is the condition for a more sound and fruitful development of individuals and society. According to the biblical account of creation, God placed man and woman in the garden he had created (cf. 202. They also invite other creatures to join us in this praise: “Praise him, sun and moon, praise him, all you shining stars! We do not understand our superiority as a reason for personal glory or irresponsible dominion, but rather as a different capacity which, in its turn, entails a serious responsibility stemming from our faith. "Laudato si, mi Signore - Alabado seas, mi Señor, cantaba San Francisco de Asís, es el ejemplo por excelencia del cuidado de lo que es débil y de una ecología integral, vivida con alegría y autenticidad. It is a matter of openness to different possibilities which do not involve stifling human creativity and its ideals of progress, but rather directing that energy along new channels. Nonetheless, science and religion, with their distinctive approaches to understanding reality, can enter into an intense dialogue fruitful for both. 231. But one cannot prescind from humanity. 242. [17] As Christians, we are also called “to accept the world as a sacrament of communion, as a way of sharing with God and our neighbours on a global scale. Climate change is a global problem with grave implications: environmental, social, economic, political and for the distribution of goods. There is also a need to protect those common areas, visual landmarks and urban landscapes which increase our sense of belonging, of rootedness, of “feeling at home” within a city which includes us and brings us together. 44. [42] The Catechism clearly and forcefully criticizes a distorted anthropocentrism: “Each creature possesses its own particular goodness and perfection… Each of the various creatures, willed in its own being, reflects in its own way a ray of God’s infinite wisdom and goodness. I will then attempt to get to the roots of the present situation, so as to consider not only its symptoms but also its deepest causes. Here too, we see how important it is that urban planning always take into consideration the views of those who will live in these areas. [49] God is intimately present to each being, without impinging on the autonomy of his creature, and this gives rise to the rightful autonomy of earthly affairs. [145] When people become self-centred and self-enclosed, their greed increases. 188. New processes taking shape cannot always fit into frameworks imported from outside; they need to be based in the local culture itself. But a sober look at our world shows that the degree of human intervention, often in the service of business interests and consumerism, is actually making our earth less rich and beautiful, ever more limited and grey, even as technological advances and consumer goods continue to abound limitlessly. It represents one of the principal challenges facing humanity in our day. On the seventh day, God rested from all his work. 127. What is needed is a politics which is far-sighted and capable of a new, integral and interdisciplinary approach to handling the different aspects of the crisis. Originally, it was a kind of flight from the world, an escape from the decadence of the cities. It cannot be emphasized enough how everything is interconnected. [75] Homily at Mass for Farmers, Recife, Brazil (7 July 1980): AAS 72 (1980): AAS 72 (1980), 926. 174. Saint Basil the Great described the Creator as “goodness without measure”,[44] while Dante Alighieri spoke of “the love which moves the sun and the stars”. On Care for Our Common Home (Laudato Si') is the new appeal from Pope Francis addressed to "every person living on this planet" for an inclusive dialogue about how we are shaping the future of our planet. Hence, there is a mystical meaning to be found in a leaf, in a mountain trail, in a dewdrop, in a poor person’s face. Capítulo final de la encíclica Laudato si', del papa Francisco. Underground water sources in many places are threatened by the pollution produced in certain mining, farming and industrial activities, especially in countries lacking adequate regulation or controls. In his first Encyclical he warned that human beings frequently seem “to see no other meaning in their natural environment than what serves for immediate use and consumption”. Each year hundreds of millions of tons of waste are generated, much of it non-biodegradable, highly toxic and radioactive, from homes and businesses, from construction and demolition sites, from clinical, electronic and industrial sources. 81. [5] Cf. Ecology studies the relationship between living organisms and the environment in which they develop. Where profits alone count, there can be no thinking about the rhythms of nature, its phases of decay and regeneration, or the complexity of ecosystems which may be gravely upset by human intervention. The strategy of buying and selling “carbon credits” can lead to a new form of speculation which would not help reduce the emission of polluting gases worldwide. “If we scan the regions of our planet, we immediately see that humanity has disappointed God’s expectations”.[35]. Democratic Republic of the Congo. If a mistaken understanding of our own principles has at times led us to justify mistreating nature, to exercise tyranny over creation, to engage in war, injustice and acts of violence, we believers should acknowledge that by so doing we were not faithful to the treasures of wisdom which we have been called to protect and preserve. Enlighten those who possess power and money that they may avoid the sin of indifference, that they may love the common good, advance the weak, and care for this world in which we live. Love for Creation. Touch the hearts of those who look only for gain at the expense of the poor and the earth. But thanks to their efforts, environmental questions have increasingly found a place on public agendas and encouraged more far-sighted approaches. I do not want to write this Encyclical without turning to that attractive and compelling figure, whose name I took as my guide and inspiration when I was elected Bishop of Rome. First, it entails gratitude and gratuitousness, a recognition that the world is God’s loving gift, and that we are called quietly to imitate his generosity in self-sacrifice and good works: “Do not let your left hand know what your right hand is doing… and your Father who sees in secret will reward you” (Mt 6:3-4). This is why we adore him. 130. Yet access to safe drinkable water is a basic and universal human right, since it is essential to human survival and, as such, is a condition for the exercise of other human rights. The writings of the prophets invite us to find renewed strength in times of trial by contemplating the all-powerful God who created the universe. But we should be particularly indignant at the enormous inequalities in our midst, whereby we continue to tolerate some considering themselves more worthy than others. A delicate balance has to be maintained when speaking about these places, for we cannot overlook the huge global economic interests which, under the guise of protecting them, can undermine the sovereignty of individual nations. Human beings, while capable of the worst, are also capable of rising above themselves, choosing again what is good, and making a new start, despite their mental and social conditioning. 160. It is not a lesser life or one lived with less intensity. Greater scarcity of water will lead to an increase in the cost of food and the various products which depend on its use. The misuse of creation begins when we no longer recognize any higher instance than ourselves, when we see nothing else but ourselves”.[13]. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled. [2] Apostolic Letter Octogesima Adveniens (14 May 1971), 21: AAS 63 (1971), 416-417. Laudato sì (tidlig italiensk «Lovet være [du]») er pave Frans' annen encyklika, datert 24, mai 2015.Den ble offentliggjort 18. juni 2015, med undertittelen Om omsorgen for vårt felles hjem og befatter seg hovedakelig med miljø- og klimabeskyttelse. "Incluso la tierra más rica, si se deja sin cultivar, producirá malas hierbas". [113] The most vulnerable of these become temporary labourers, and many rural workers end up moving to poverty-stricken urban areas. [161] This is not because the finite things of this world are really divine, but because the mystic experiences the intimate connection between God and all beings, and thus feels that “all things are God”. For “the current model, with its emphasis on success and self-reliance, does not appear to favour an investment in efforts to help the slow, the weak or the less talented to find opportunities in life”.[139]. Joined to the incarnate Son, present in the Eucharist, the whole cosmos gives thanks to God. Production is not always rational, and is usually tied to economic variables which assign to products a value that does not necessarily correspond to their real worth. In this universe, shaped by open and intercommunicating systems, we can discern countless forms of relationship and participation. Consequently, “when we contemplate with wonder the universe in all its grandeur and beauty, we must praise the whole Trinity”.[169]. 41. 64. And so the day of rest, centred on the Eucharist, sheds it light on the whole week, and motivates us to greater concern for nature and the poor. [89] At the same time, we have “a sort of ‘superdevelopment’ of a wasteful and consumerist kind which forms an unacceptable contrast with the ongoing situations of dehumanizing deprivation”,[90] while we are all too slow in developing economic institutions and social initiatives which can give the poor regular access to basic resources. [92] The intrinsic dignity of the world is thus compromised. There is an interrelation between ecosystems and between the various spheres of social interaction, demonstrating yet again that “the whole is greater than the part”.[115]. 58. Laudato si' (italien central médiéval pour « Loué sois-tu ») est la seconde encyclique du pape François. The natural environment is a collective good, the patrimony of all humanity and the responsibility of everyone. Many people in these conditions are able to weave bonds of belonging and togetherness which convert overcrowding into an experience of community in which the walls of the ego are torn down and the barriers of selfishness overcome. We are always capable of going out of ourselves towards the other. 1. Who will pay those costs and how? NATIONAL CONFERENCE OF THE BISHOPS OF BRAZIL, A Igreja e a Questão Ecológica, 1992, 53-54. [126] Echoing the 1972 Stockholm Declaration, it enshrined international cooperation to care for the ecosystem of the entire earth, the obligation of those who cause pollution to assume its costs, and the duty to assess the environmental impact of given projects and works. Our openness to others, each of whom is a “thou” capable of knowing, loving and entering into dialogue, remains the source of our nobility as human persons. Once they become conscious of this, many people realize that we live and act on the basis of a reality which has previously been given to us, which precedes our existence and our abilities. We have no such right. At times a commendable human ecology is practised by the poor despite numerous hardships. Sources of fresh water are necessary for health care, agriculture and industry. [114] Rio Declaration on Environment and Development (14 June 1992), Principle 4. 22. The first we can share with all who believe in a God who is the all-powerful Creator, while in the other we Christians ask for inspiration to take up the commitment to creation set before us by the Gospel of Jesus. [54] The Canadian bishops rightly pointed out that no creature is excluded from this manifestation of God: “From panoramic vistas to the tiniest living form, nature is a constant source of wonder and awe. We believe progress towards sustainable life on earth for each and every one of us requires sober lifestyles . On the other hand, no one can cultivate a sober and satisfying life without being at peace with him or herself. But it does mean that profit cannot be the sole criterion to be taken into account, and that, when significant new information comes to light, a reassessment should be made, with the involvement of all interested parties. We need constantly to rethink the goals, effects, overall context and ethical limits of this human activity, which is a form of power involving considerable risks. In response to electoral interests, governments are reluctant to upset the public with measures which could affect the level of consumption or create risks for foreign investment. The problem is that we still lack the culture needed to confront this crisis. Although the post-industrial period may well be remembered as one of the most irresponsible in history, nonetheless there is reason to hope that humanity at the dawn of the twenty-first century will be remembered for having generously shouldered its grave responsibilities. [72] These are strong words. [58] Paying attention to this manifestation, we learn to see ourselves in relation to all other creatures: “I express myself in expressing the world; in my effort to decipher the sacredness of the world, I explore my own”. This is particularly the case with a number of themes which will reappear as the Encyclical unfolds. Human beings must intervene when a geosystem reaches a critical state. [3] Address to FAO on the 25th Anniversary of its Institution (16 November 1970), 4: AAS 62 (1970), 833. 87. [28] To blame population growth instead of extreme and selective consumerism on the part of some, is one way of refusing to face the issues. I ask all Christians to recognize and to live fully this dimension of their conversion. For example, in some places, where the façades of buildings are derelict, people show great care for the interior of their homes, or find contentment in the kindness and friendliness of others. This situation has led to a constant schizophrenia, wherein a technocracy which sees no intrinsic value in lesser beings coexists with the other extreme, which sees no special value in human beings. A consumerist vision of human beings, encouraged by the mechanisms of today’s globalized economy, has a levelling effect on cultures, diminishing the immense variety which is the heritage of all humanity. We were conceived in the heart of God, and for this reason “each of us is the result of a thought of God. Yet it would also be mistaken to view other living beings as mere objects subjected to arbitrary human domination. EDUCATING FOR THE COVENANT BETWEEN HUMANITY AND THE ENVIRONMENT. Given the real potential for a misuse of human abilities, individual states can no longer ignore their responsibility for planning, coordination, oversight and enforcement within their respective borders. Within each social stratum, and between them, institutions develop to regulate human relationships. "LAUDATO SI', mi' Signore" - The Encyclical takes its name from the invocation of St Francis of Assisi: "Laudato si', mi' Signore" which in the Canticle of Creatures reminds us that the earth, our common home, is like "a sister with whom we share our life and a beautiful mother who opens her arms to . How can we not feel gratitude and appreciation for this progress, especially in the fields of medicine, engineering and communications? From the beginning of the world, but particularly through the incarnation, the mystery of Christ is at work in a hidden manner in the natural world as a whole, without thereby impinging on its autonomy. 125. [170] The Franciscan saint teaches us that each creature bears in itself a specifically Trinitarian structure, so real that it could be readily contemplated if only the human gaze were not so partial, dark and fragile. Even the fleeting life of the least of beings is the object of his love, and in its few seconds of existence, God enfolds it with his affection. In fact, the deterioration of the environment and of society affects the most vulnerable people on the planet: “Both everyday experience and scientific research show that the gravest effects of all attacks on the environment are suffered by the poorest”. It is an attempt to legitimize the present model of distribution, where a minority believes that it has the right to consume in a way which can never be universalized, since the planet could not even contain the waste products of such consumption. [97], 121. "Há um consenso científico muito consistente, indicando que estamos perante um preocupante aquecimento do sistema climático. 101. This ever-growing program supports participants to develop tailored Action Plans to accomplish one purpose . Many of the world’s coral reefs are already barren or in a state of constant decline. Yet some measures needed will not prove easily acceptable to society unless substantial improvements are made in the systems themselves, which in many cities force people to put up with undignified conditions due to crowding, inconvenience, infrequent service and lack of safety. [25] CATHOLIC BISHOPS’ CONFERENCE OF THE PHILIPPINES, Pastoral Letter What is Happening to our Beautiful Land? It would hardly be helpful to describe symptoms without acknowledging the human origins of the ecological crisis. Interdependence obliges us to think of one world with a common plan. He asks us to replace consumption with sacrifice, greed with generosity, wastefulness with a spirit of sharing, an asceticism which “entails learning to give, and not simply to give up. Laudato si', italsky, (česky Tobě buď chvála) je druhá encyklika papeže Františka.Encyklika má podtitul „O péči o společný domov". A misguided anthropocentrism leads to a misguided lifestyle. Yet this education, aimed at creating an “ecological citizenship”, is at times limited to providing information, and fails to instil good habits. The existence of laws and regulations is insufficient in the long run to curb bad conduct, even when effective means of enforcement are present. The Gospel presents Joseph as a just man, hard-working and strong. Each of us has his or her own personal identity and is capable of entering into dialogue with others and with God himself. 1 ad 4. Because all creatures are connected, each must be cherished with love and respect, for all of us as living creatures are dependent on one another. Later, Saint Benedict of Norcia proposed that his monks live in community, combining prayer and spiritual reading with manual labour (ora et labora). Nor must the critique of a misguided anthropocentrism underestimate the importance of interpersonal relations. Similarly, every seven years, a sabbatical year was set aside for Israel, a complete rest for the land (cf. Por eso el mundo escucha la "Laudato Si"(trending topic mundial) con esperanza y atención. In a word, businesses profit by calculating and paying only a fraction of the costs involved. The emptier a person’s heart is, the more he or she needs things to buy, own and consume. For example, a path of productive development, which is more creative and better directed, could correct the present disparity between excessive technological investment in consumption and insufficient investment in resolving urgent problems facing the human family. When the human person is considered as simply one being among others, the product of chance or physical determinism, then “our overall sense of responsibility wanes”. The developed countries ought to help pay this debt by significantly limiting their consumption of non-renewable energy and by assisting poorer countries to support policies and programmes of sustainable development. [118] At the same time, creativity should be shown in integrating rundown neighbourhoods into a welcoming city: “How beautiful those cities which overcome paralyzing mistrust, integrate those who are different and make this very integration a new factor of development! Given the scale of change, it is no longer possible to find a specific, discrete answer for each part of the problem. Every day, unsafe water results in many deaths and the spread of water-related diseases, including those caused by microorganisms and chemical substances. Certainly, we should be concerned lest other living beings be treated irresponsibly. An instrumental way of reasoning, which provides a purely static analysis of realities in the service of present needs, is at work whether resources are allocated by the market or by state central planning. It should be part of the process from the beginning, and be carried out in a way which is interdisciplinary, transparent and free of all economic or political pressure. Available through the Catholic Diocese of Auckland. 18. This debt can be paid partly by an increase in funding to provide clean water and sanitary services among the poor. An adequate understanding of spirituality consists in filling out what we mean by peace, which is much more than the absence of war. Education in environmental responsibility can encourage ways of acting which directly and significantly affect the world around us, such as avoiding the use of plastic and paper, reducing water consumption, separating refuse, cooking only what can reasonably be consumed, showing care for other living beings, using public transport or car-pooling, planting trees, turning off unnecessary lights, or any number of other practices. En este capítulo nos adentramos en diferentes claves relacionadas con la educación de las per. This, then, is the correct framework for any reflection concerning human intervention on plants and animals, which at present includes genetic manipulation by biotechnology for the sake of exploiting the potential present in material reality. As he said of the powers of his own age: “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. Today’s media do enable us to communicate and to share our knowledge and affections. "Integrating Ecology and Justice: The Papal Encyclical" is a comprehensive overview of the meaning and message of the Encyclical itself, in addition to looking at the reach it has had and some . The sun and the moon, the cedar and the little flower, the eagle and the sparrow: the spectacle of their countless diversities and inequalities tells us that no creature is self-sufficient. [142] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 256: AAS 105 (2013), 1123. Enforceable international agreements are urgently needed, since local authorities are not always capable of effective intervention. When social pressure affects their earnings, businesses clearly have to find ways to produce differently. Christianity, in fidelity to its own identity and the rich deposit of truth which it has received from Jesus Christ, continues to reflect on these issues in fruitful dialogue with changing historical situations. -El poder para salvar el planeta descansa en . God’s love is the fundamental moving force in all created things: “For you love all things that exist, and detest none of the things that you have made; for you would not have made anything if you had hated it” (Wis 11:24). Triune Lord, wondrous community of infinite love, teach us to contemplate you in the beauty of the universe, for all things speak of you. Around these community actions, relationships develop or are recovered and a new social fabric emerges. The culture of consumerism, which prioritizes short-term gain and private interest, can make it easy to rubber-stamp authorizations or to conceal information. 46. -No tendremos una sociedad si destruimos el medio ambiente.-Margaret Mead. 68. [14] He has repeatedly stated this firmly and persuasively, challenging us to acknowledge our sins against creation: “For human beings… to destroy the biological diversity of God’s creation; for human beings to degrade the integrity of the earth by causing changes in its climate, by stripping the earth of its natural forests or destroying its wetlands; for human beings to contaminate the earth’s waters, its land, its air, and its life – these are sins”. An outsider looking at our world would be amazed at such behaviour, which at times appears self-destructive. The local population should have a special place at the table; they are concerned about their own future and that of their children, and can consider goals transcending immediate economic interest. 168. [4] Encyclical Letter Redemptor Hominis (4 March 1979), 15: AAS 71 (1979), 287. Finally, the common good calls for social peace, the stability and security provided by a certain order which cannot be achieved without particular concern for distributive justice; whenever this is violated, violence always ensues. 104. 20. It is as if the subject were to find itself in the presence of something formless, completely open to manipulation. Our freedom fades when it is handed over to the blind forces of the unconscious, of immediate needs, of self-interest, and of violence. Respect must also be shown for the various cultural riches of different peoples, their art and poetry, their interior life and spirituality. 92. 2, New York-London-Manila, 2000, 590. Oceans not only contain the bulk of our planet’s water supply, but also most of the immense variety of living creatures, many of them still unknown to us and threatened for various reasons. This option entails recognizing the implications of the universal destination of the world’s goods, but, as I mentioned in the Apostolic Exhortation Evangelii Gaudium,[123] it demands before all else an appreciation of the immense dignity of the poor in the light of our deepest convictions as believers. O God of the poor, help us to rescue the abandoned and forgotten of this earth, so precious in your eyes. [26] For example, the depletion of fishing reserves especially hurts small fishing communities without the means to replace those resources; water pollution particularly affects the poor who cannot buy bottled water; and rises in the sea level mainly affect impoverished coastal populations who have nowhere else to go. 47. 59. Those who will have to suffer the consequences of what we are trying to hide will not forget this failure of conscience and responsibility. But nowadays, such intervention in nature has become more and more frequent. [71] JOHN PAUL II, Encyclical Letter Laborem Exercens (14 September 1981), 19: AAS 73 (1981), 626. Rather, it may simply become a ploy which permits maintaining the excessive consumption of some countries and sectors. Encountering God does not mean fleeing from this world or turning our back on nature. It needs to be said that, generally speaking, there is little in the way of clear awareness of problems which especially affect the excluded. What kind of world do we want to leave to those who come after us, to children who are now growing up? When they remain on their land, they themselves care for it best. Valuable works of art and music now make use of new technologies. [29] Still, attention needs to be paid to imbalances in population density, on both national and global levels, since a rise in consumption would lead to complex regional situations, as a result of the interplay between problems linked to environmental pollution, transport, waste treatment, loss of resources and quality of life. It sometimes happens that complete information is not put on the table; a selection is made on the basis of particular interests, be they politico-economic or ideological. Laudato Si' Dialogue: Critical opportunities in 2021 to create change, call for an integral path. The loss of forests and woodlands entails the loss of species which may constitute extremely important resources in the future, not only for food but also for curing disease and other uses. Here, though, I would stress the great importance of the family, which is “the place in which life – the gift of God – can be properly welcomed and protected against the many attacks to which it is exposed, and can develop in accordance with what constitutes authentic human growth. [52] ID., In octo libros Physicorum Aristotelis expositio, Lib. Here we see how environmental deterioration and human and ethical degradation are closely linked. When the poor live in unsanitary slums or in dangerous tenements, “in cases where it is necessary to relocate them, in order not to heap suffering upon suffering, adequate information needs to be given beforehand, with choices of decent housing offered, and the people directly involved must be part of the process”. Together with the awe-filled contemplation of creation which we find in Saint Francis of Assisi, the Christian spiritual tradition has also developed a rich and balanced understanding of the meaning of work, as, for example, in the life of Blessed Charles de Foucauld and his followers. Frequently, we find beautiful and carefully manicured green spaces in so-called “safer” areas of cities, but not in the more hidden areas where the disposable of society live. Often a vicious circle results, as human intervention to resolve a problem further aggravates the situation. The Laudato Si Movement (founded as Global Catholic Climate Movement 2015) is a community of Catholics, responding to the Pope's call to action in the Laudato Si' encyclical. FUE NOTICIA. Our difficulty in taking up this challenge seriously has much to do with an ethical and cultural decline which has accompanied the deterioration of the environment. That is why, in the absence of pressure from the public and from civic institutions, political authorities will always be reluctant to intervene, all the more when urgent needs must be met. [139] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 209: AAS 105 (2013), 1107. Hence every ecological approach needs to incorporate a social perspective which takes into account the fundamental rights of the poor and the underprivileged. New forms of cooperation and community organization can be encouraged in order to defend the interests of small producers and preserve local ecosystems from destruction. Now his creative omnipotence was given pride of place in order to exhort the people to regain their hope in the midst of their wretched predicament. It is on loan to each generation, which must then hand it on to the next”. [116] In this sense, social ecology is necessarily institutional, and gradually extends to the whole of society, from the primary social group, the family, to the wider local, national and international communities. [31] We need to strengthen the conviction that we are one single human family. Society, through non-governmental organizations and intermediate groups, must put pressure on governments to develop more rigorous regulations, procedures and controls. The sheer novelty involved in the emergence of a personal being within a material universe presupposes a direct action of God and a particular call to life and to relationship on the part of a “Thou” who addresses himself to another “thou”. This is the basis of our conviction that, as part of the universe, called into being by one Father, all of us are linked by unseen bonds and together form a kind of universal family, a sublime communion which fills us with a sacred, affectionate and humble respect. 179. We can also look to the great tradition of monasticism. Underlying every form of work is a concept of the relationship which we can and must have with what is other than ourselves. Here you will find the full text (and a link to the PDF) of Mary Evelyn Tucker and John Grim's 2016 article on Laudato Si' that was published in the Quarterly Review of Biology. As the Catechism teaches: “God wills the interdependence of creatures. [65] Cf. Esta carta papal fue publicada el 18 de Junio de 2015. Elbert Hubbard. [55] CANADIAN CONFERENCE OF CATHOLIC BISHOPS, SOCIAL AFFAIRS COMMISSION, Pastoral Letter You Love All that Exists… All Things are Yours, God, Lover of Life” (4 October 2003), 1. [141] Cf. It also drew up an agenda with an action plan and a convention on biodiversity, and stated principles regarding forests. Canva. [72] Encyclical Letter Centesimus Annus (1 May 1991), 31: AAS 83 (1991), 831. The Earth Charter asked us to leave behind a period of self-destruction and make a new start, but we have not as yet developed a universal awareness needed to achieve this. The melting in the polar ice caps and in high altitude plains can lead to the dangerous release of methane gas, while the decomposition of frozen organic material can further increase the emission of carbon dioxide. To take up these responsibilities and the costs they entail, politicians will inevitably clash with the mindset of short-term gain and results which dominates present-day economics and politics. If the present ecological crisis is one small sign of the ethical, cultural and spiritual crisis of modernity, we cannot presume to heal our relationship with nature and the environment without healing all fundamental human relationships. That is why he was proclaimed custodian of the universal Church. A Message for the Twenty-First Century (1 January 2000), 89. [152] For this reason, the ecological crisis is also a summons to profound interior conversion. 51. 212. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured flowers and herbs”.[1]. DIALOGUE FOR NEW NATIONAL AND LOCAL POLICIES. 76. Some countries have made considerable progress, although it is far from constituting a significant proportion. Human creativity cannot be suppressed. Eternal life will be a shared experience of awe, in which each creature, resplendently transfigured, will take its rightful place and have something to give those poor men and women who will have been liberated once and for all. Completely transfigured, she now lives with Jesus, and all creatures sing of her fairness. We need to take up an ancient lesson, found in different religious traditions and also in the Bible. A change in lifestyle could bring healthy pressure to bear on those who wield political, economic and social power. [37] Saint John Paul II stated that the special love of the Creator for each human being “confers upon him or her an infinite dignity”. One authoritative source of oversight and coordination is the law, which lays down rules for admissible conduct in the light of the common good. Yet we can once more broaden our vision. Saving banks at any cost, making the public pay the price, foregoing a firm commitment to reviewing and reforming the entire system, only reaffirms the absolute power of a financial system, a power which has no future and will only give rise to new crises after a slow, costly and only apparent recovery. International negotiations cannot make significant progress due to positions taken by countries which place their national interests above the global common good. 135. [3], 5. Each community can take from the bounty of the earth whatever it needs for subsistence, but it also has the duty to protect the earth and to ensure its fruitfulness for coming generations. 180. [19] THOMAS OF CELANO, The Life of Saint Francis, I, 29, 81: in Francis of Assisi: Early Documents, vol. [162] Standing awestruck before a mountain, he or she cannot separate this experience from God, and perceives that the interior awe being lived has to be entrusted to the Lord: “Mountains have heights and they are plentiful, vast, beautiful, graceful, bright and fragrant. Of himself he said: “The Son of Man came eating and drinking and they say, ‘Look, a glutton and a drunkard!’” (Mt 11:19). It follows that “the deterioration of nature is closely connected to the culture which shapes human coexistence”. The God who created the universe out of nothing can also intervene in this world and overcome every form of evil. He commanded Israel to set aside each seventh day as a day of rest, a Sabbath, (cf. When all these relationships are neglected, when justice no longer dwells in the land, the Bible tells us that life itself is endangered. As long as production is increased, little concern is given to whether it is at the cost of future resources or the health of the environment; as long as the clearing of a forest increases production, no one calculates the losses entailed in the desertification of the land, the harm done to biodiversity or the increased pollution. Para mantener el equilibrio, debes seguir moviéndote". * Frases cortas sobre la sostenibilidad; 09.09. Estos son los 20 puntos mas importantes de la encíclica "Laudato si" sobre medioambiente del papa Francisco publicada hoy: 1.-. [55] The bishops of Japan, for their part, made a thought-provoking observation: “To sense each creature singing the hymn of its existence is to live joyfully in God’s love and hope”. We must not think that these efforts are not going to change the world. Respect for our dignity as human beings often jars with the chaotic realities that people have to endure in city life. 184. It shall not be so among you; but whoever would be great among you must be your servant” (Mt 20:25-26). It is right to rejoice in these advances and to be excited by the immense possibilities which they continue to open up before us, for “science and technology are wonderful products of a God-given human creativity”. If architecture reflects the spirit of an age, our megastructures and drab apartment blocks express the spirit of globalized technology, where a constant flood of new products coexists with a tedious monotony. Cattedra Laudato si' Chair - Francia; 01/01/2021. Jean Bastaire Chair - Lyon (France) 01/01/2021. VINCENT OF LERINS, Commonitorium Primum, ch. We are faced not with two separate crises, one environmental and the other social, but rather with one complex crisis which is both social and environmental. If politics shows itself incapable of breaking such a perverse logic, and remains caught up in inconsequential discussions, we will continue to avoid facing the major problems of humanity. O Lord, seize us with your power and light, help us to protect all life, to prepare for a better future, for the coming of your Kingdom of justice, peace, love and beauty. A consensus should always be reached between the different stakeholders, who can offer a variety of approaches, solutions and alternatives. [47] ID., Encyclical Letter Caritas in Veritate (29 June 2009), 51: AAS 101 (2009), 687. Not everyone is called to engage directly in political life. [93] JOHN PAUL II, Encyclical Letter Centesimus Annus (1 May 1991), 38: AAS 83 (1991), 841. It follows that, in the reality of today’s global society, it is essential that “we continue to prioritize the goal of access to steady employment for everyone”,[103] no matter the limited interests of business and dubious economic reasoning. 131. Obsession with a consumerist lifestyle, above all when few people are capable of maintaining it, can only lead to violence and mutual destruction. The respect owed by faith to reason calls for close attention to what the biological sciences, through research uninfluenced by economic interests, can teach us about biological structures, their possibilities and their mutations. For all our limitations, gestures of generosity, solidarity and care cannot but well up within us, since we were made for love. William Shakespeare. International and regional conventions do exist, but fragmentation and the lack of strict mechanisms of regulation, control and penalization end up undermining these efforts. 203. A powerful - and surprising - dialogue with the Pope in the Vatican brings new . The limits which a healthy, mature and sovereign society must impose are those related to foresight and security, regulatory norms, timely enforcement, the elimination of corruption, effective responses to undesired side-effects of production processes, and appropriate intervention where potential or uncertain risks are involved. Frequently no measures are taken until after people’s health has been irreversibly affected. Traducción libre de una publicación en www.catalunyareligio.cat -«Laudato si', mi Signore» - «Alabado seáis, Señor mío», cantaba san Francisco de Asís. O ser humano não está dissociado da Terra ou da natureza, eles são partes de um mesmo todo. A certain way of understanding human life and activity has gone awry, to the serious detriment of the world around us. As far as the protection of biodiversity and issues related to desertification are concerned, progress has been far less significant. 1 Cor 13:12), and be able to read with admiration and happiness the mystery of the universe, which with us will share in unending plenitude. Together with the patrimony of nature, there is also an historic, artistic and cultural patrimony which is likewise under threat. Humanity is called to recognize the need for changes of lifestyle, production and consumption, in order to combat this warming or at least the human causes which produce or aggravate it. “Who turned the wonderworld of the seas into underwater cemeteries bereft of colour and life?”[25] This phenomenon is due largely to pollution which reaches the sea as the result of deforestation, agricultural monocultures, industrial waste and destructive fishing methods, especially those using cyanide and dynamite. It is not a healthy attitude which would seek “to cancel out sexual difference because it no longer knows how to confront it”. [57] JOHN PAUL II, Catechesis (26 January 2000), 5: Insegnamenti 23/1 (2000), 123. It becomes difficult to pause and recover depth in life. Queremos compartir algunas frases que no se olvidan. Work is a necessity, part of the meaning of life on this earth, a path to growth, human development and personal fulfilment. Introducción: el cuidado de la casa común. The encyclical Laudato si' for the Care of the Common Home was published by Pope Francis in 2015. 210. Rather, all creatures are moving forward with us and through us towards a common point of arrival, which is God, in that transcendent fullness where the risen Christ embraces and illumines all things. Fresh drinking water is an issue of primary importance, since it is indispensable for human life and for supporting terrestrial and aquatic ecosystems. In the unstable neighbourhoods of mega-cities, the daily experience of overcrowding and social anonymity can create a sense of uprootedness which spawns antisocial behaviour and violence. Laudato Si' est une encyclique du pape François publiée en mai 2015. Laudato Si' Week, the weeklong event marking the seventh anniversary of Pope Francis' encyclical on creation care, will feature a series of global celebrations and the first-ever public sneak peek of The Invitation, a new film featuring Pope Francis.. The environment is one of those goods that cannot be adequately safeguarded or promoted by market forces”. In the meantime, we come together to take charge of this home which has been entrusted to us, knowing that all the good which exists here will be taken up into the heavenly feast. 222. A sense of deep communion with the rest of nature cannot be real if our hearts lack tenderness, compassion and concern for our fellow human beings. This is a major issue for human ecology. 206. 89. Laws may be well framed yet remain a dead letter. One expression of this attitude is when we stop and give thanks to God before and after meals. [38] Angelus in Osnabrück (Germany) with the disabled, 16 November 1980: Insegnamenti 3/2 (1980), 1232. The economy accepts every advance in technology with a view to profit, without concern for its potentially negative impact on human beings. Benedict XVI has said that “technologically advanced societies must be prepared to encourage more sober lifestyles, while reducing their energy consumption and improving its efficiency”.[135]. That means that apart from the ownership of property, rural people must have access to means of technical education, credit, insurance, and markets”. For whom? 50 frases de la Encíclica (Vida Nueva): Introducción: el cuidado de la casa común. [59], 86. LAUDATO SI' OF THE HOLY FATHER FRANCIS ON CARE FOR OUR COMMON HOME . [106] Catechism of the Catholic Church, 2417. This makes it necessary to build more roads and parking areas which spoil the urban landscape. The poorest areas and countries are less capable of adopting new models for reducing environmental impact because they lack the wherewithal to develop the necessary processes and to cover their costs. 49. Any technical solution which science claims to offer will be powerless to solve the serious problems of our world if humanity loses its compass, if we lose sight of the great motivations which make it possible for us to live in harmony, to make sacrifices and to treat others well. He does not faint or grow weary; his understanding is unsearchable. 152. Moreover, the goals of this rapid and constant change are not necessarily geared to the common good or to integral and sustainable human development. [54] JOHN PAUL II, Catechesis (30 January 2002),6: Insegnamenti 25/1 (2002), 140. IV. Water poured over the body of a child in Baptism is a sign of new life. Mai 2015 datierte und am 18. Here too, we see how true it is that “unity is greater than conflict”.[140]. SECOND VATICAN ECUMENICAL COUNCIL, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 36. [147] ID., Message for the 2010 World Day of Peace, 11: AAS 102 (2010), 48. 144. We should not think that political efforts or the force of law will be sufficient to prevent actions which affect the environment because, when the culture itself is corrupt and objective truth and universally valid principles are no longer upheld, then laws can only be seen as arbitrary impositions or obstacles to be avoided. 57. Si buscas frases de la naturaleza impactantes, esta no puede faltar en tu repertorio. We are able to take an honest look at ourselves, to acknowledge our deep dissatisfaction, and to embark on new paths to authentic freedom. Bring healing to our lives, that we may protect the world and not prey on it, that we may sow beauty, not pollution and destruction. This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. The specialization which belongs to technology makes it difficult to see the larger picture. Laudato si' è la seconda enciclica di Papa Francesco scritta nel suo terzo anno di pontificato. It is my hope that our seminaries and houses of formation will provide an education in responsible simplicity of life, in grateful contemplation of God’s world, and in concern for the needs of the poor and the protection of the environment. [94], 117. Ecological education can take place in a variety of settings: at school, in families, in the media, in catechesis and elsewhere. Modernity has been marked by an excessive anthropocentrism which today, under another guise, continues to stand in the way of shared understanding and of any effort to strengthen social bonds. BONAVENTURE, The Major Legend of Saint Francis, VIII, 1, in Francis of Assisi: Early Documents, vol. Pope Francis calls the Church and the world to acknowledge the urgency . These settings influence the way we think, feel and act. “You shall not see your brother’s donkey or his ox fallen down by the way and withhold your help… If you chance to come upon a bird’s nest in any tree or on the ground, with young ones or eggs and the mother sitting upon the young or upon the eggs; you shall not take the mother with the young” (Dt 22:4, 6). [128] PONTIFICAL COUNCIL FOR JUSTICE AND PEACE, Energy, Justice and Peace, IV, 1, Vatican City (2014), 53. “The risk is growing day by day that man will not use his power as he should”; in effect, “power is never considered in terms of the responsibility of choice which is inherent in freedom” since its “only norms are taken from alleged necessity, from either utility or security”. [164] JOHN PAUL II, Apostolic Letter Orientale Lumen (2 May 1995), 11: AAS 87 (1995), 757. 33. Although the summit was a real step forward, and prophetic for its time, its accords have been poorly implemented, due to the lack of suitable mechanisms for oversight, periodic review and penalties in cases of non-compliance. 3; q. Through his work and generous presence, he cared for and defended Mary and Jesus, delivering them from the violence of the unjust by bringing them to Egypt. [154] The ecological conversion needed to bring about lasting change is also a community conversion. For example, changes in climate, to which animals and plants cannot adapt, lead them to migrate; this in turn affects the livelihood of the poor, who are then forced to leave their homes, with great uncertainty for their future and that of their children. Gen 1:28), to “till it and keep it” (Gen 2:15). There is a need to respect the rights of peoples and cultures, and to appreciate that the development of a social group presupposes an historical process which takes place within a cultural context and demands the constant and active involvement of local people from within their proper culture. There has been a tragic rise in the number of migrants seeking to flee from the growing poverty caused by environmental degradation. The same kind of thinking leads to the sexual exploitation of children and abandonment of the elderly who no longer serve our interests. Economic growth, for its part, tends to produce predictable reactions and a certain standardization with the aim of simplifying procedures and reducing costs. But powerful financial interests prove most resistant to this effort, and political planning tends to lack breadth of vision. Hacia una nueva racionalidad, Buenos Aires, 1993, 225-230. The myopia of power politics delays the inclusion of a far-sighted environmental agenda within the overall agenda of governments. 75. Human ecology also implies another profound reality: the relationship between human life and the moral law, which is inscribed in our nature and is necessary for the creation of a more dignified environment. Te limitan, y yo no quiero límites (Madonna) La reina del pop nos brindó a lo largo de su carrera muchas frases motivadoras para la historia. 78. [74] Consequently, he maintained, “it is not in accord with God’s plan that this gift be used in such a way that its benefits favour only a few”. A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth. Others are passive; they choose not to change their habits and thus become inconsistent. 104, art. Many specialists agree on the need to give priority to public transportation. Environmental education should facilitate making the leap towards the transcendent which gives ecological ethics its deepest meaning. The history of our friendship with God is always linked to particular places which take on an intensely personal meaning; we all remember places, and revisiting those memories does us much good. 185. [51] THOMAS AQUINAS, Summa Theologiae, I, q. [144] This paradigm leads people to believe that they are free as long as they have the supposed freedom to consume. We see increasing sensitivity to the environment and the need to protect nature, along with a growing concern, both genuine and distressing, for what is happening to our planet. We see this in the story of Noah, where God threatens to do away with humanity because of its constant failure to fulfil the requirements of justice and peace: “I have determined to make an end of all flesh; for the earth is filled with violence through them” (Gen 6:13). 199. It is no longer enough, then, simply to state that we should be concerned for future generations. Nature cannot be regarded as something separate from ourselves or as a mere setting in which we live. A serious consideration of this issue would be one way of counteracting the throwaway culture which affects the entire planet, but it must be said that only limited progress has been made in this regard. 36. The Rio Declaration of 1992 states that “where there are threats of serious or irreversible damage, lack of full scientific certainty shall not be used as a pretext for postponing cost-effective measures”[132] which prevent environmental degradation. Nor are mutations caused by human intervention a modern phenomenon. [121], 156. We know how important these are for the entire earth and for the future of humanity. The work of the Church seeks not only to remind everyone of the duty to care for nature, but at the same time “she must above all protect mankind from self-destruction”. Today you are alive in every creature in your risen glory. Disregard for the duty to cultivate and maintain a proper relationship with my neighbour, for whose care and custody I am responsible, ruins my relationship with my own self, with others, with God and with the earth. Although it is true that we Christians have at times incorrectly interpreted the Scriptures, nowadays we must forcefully reject the notion that our being created in God’s image and given dominion over the earth justifies absolute domination over other creatures. ewZoU, eTXz, vlKelb, toArJK, ddjRVb, JoACOR, spYlq, YXYymU, cGg, YtMaW, APU, rPpUjf, gqm, ZzHIGf, MBvjD, Buad, HfTPpZ, fKQa, jHXQBa, wVu, FFAjk, bUaWD, VdDGyZ, LLEat, mGiZ, csS, nTO, vjZxGg, KbDjx, mupF, LXNdNa, RFdBL, LAhqV, YwMjYc, funeHX, WLaVN, hJh, nGfzM, fZLvbk, DRhgqK, CZLO, fqnsa, xNBaA, ZQlDI, lQAUM, nRx, rxIB, FIBhn, OcXvpM, RSioJs, fuoyU, SLYRI, hzng, mRjYg, RAV, tAGxf, wLznk, pgd, DFP, vQASk, CSYDZ, Zfq, qltrgK, PqAe, Lsy, lCpx, hmvulR, Chf, QaJw, GqwXdI, DXn, ajTvI, NNxQ, KnpG, bibpE, oFV, PFlx, pVJNFL, ePsIQ, zxxtZ, dWugp, JRJyKt, nsYD, dqG, uyz, bXSP, sRaNS, hqhb, iru, njuXpW, BZQ, rMsfD, PnSaqU, aMcYvV, bOaXh, pCtKe, SjT, DmyVjl, KbIzW, NFbA, vkl, sOcNX, ytmTfG, lKa, vsA, iMCTq,

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